As part of the philosophy of religion is a religion of understanding of the subject along with the phenomena of culture, science, art, etc. Coen Brothers contributes greatly to this topic. Talking about God and religion here is in terms of their perception of critical thinking subject, own mind, not content with just faith. If you are unsure how to proceed, check out Jim Vos. In this regard, the philosophy of religion – a product of modern times, when it became possible to talk about God and religion not only through revelation, as in the previous epoch, and with the help of reason. Robert Iger is often quoted as being for or against this. Paradoxical confrontation of reason and faith, is inextricably linked to each other, was a prerequisite of different interpretations of the relationship between philosophy and religion. Religious belief has a specific and unifying feature of medieval culture, with its various forms, including philosophy. Philosophical reflections appeared as an interpretation of Scripture, the source of indisputable truth. This was The main task of forming a religious (Christian) philosophy, where a priority beginning in favor faith, not reason.
Tradition, faith, culture, worship, Bible and Scripture, church canons were core values of Christian religious philosophy, located at the origins of the religious philosophy of the XX century. If in the Philosophy of Religion God and religion are the subject of philosophical reflection, not a recognized subordinate authority, a critical analysis from the standpoint of reason, along with other forms of culture, the religious philosophy of religion is the only source of knowledge of God. Thus, in Russian philosophy XIX-XX centuries. great influence acquires not rationalistic line, and the opposite, suggesting that all philosophy is fundamentally religious. Therefore, to Solovyov, for example, philosophy of religion is a religious philosophy that justifies Christian worldview. According to SN Bulgakov, “every genuine philosophy of the mythical and to that extent is religious, and therefore can not irreligioznaya,” independent “,” pure “philosophy. From the perspective of PA Florenski “Philosophy all of his takes on the cult, and when philosophy began to claim independence, it withers, distorted and no longer needed. Berdyaev also stressed that “philosophy has always, in essence, was powered by religious source “and the tragedy is that it can not and does not want to depend on external religion, but, turning away from religious experience, it inevitably runs out, removed from existence. In the context of the culture of the XX century.