They had affirmed that the method that same they had defined was very good. It had an exchange of ideas between that they had made agenda and the ones that had not made. Arguments between them had been used to display the positive and negative side of each one of options. We leave that the quarrel gains argumentativo body dense, therefore, during the meeting we notice that some of the participants do not possuam a well-known power of argument, do not possuam authority and certainty in its you speak. The participants had continued for some meeting to speak on its agendas, that they did not need the paper to program itself, for the pleasure that was if becoming that moment of them, every day remembered this moment, and made something that they judged that they were needing to make for them. In this meeting we work an activity where the participants exerted the paper of leader of the group, some had revealed anxious, however they had made the activity, they had commented on problems that have in leading, in society, in the proper workstation, had told that for being caretakers and not to have much instruction they feel themselves minors who other people, then feel fear of speaking, acting in the front of definitive people. According to some commentaries, in the family he would be more easy to have leadership, therefore there they they are the mothers and the children must obey, everything there what they speak are certain there they have voice, however, at a moment they had arrived at a contradiction, saying when she is difficult to deal with the adolescent children, who feel difficulties in having autonomy to say and to impose limits for children, therefore, they say something and they answer, as they do not have solid arguments do not obtain a good quarrel with the children, thus generating conflicts, not only with the children but with the remain of the familiar group. .
The patient costuma to have fear, depression, estresses, anxiety, to the decurrent times of the used medication to supply the scarcity of the dopamina in the brain, as well as, decurrent of the lack of calmness of the tremors and the neurognica disfagia. Therefore it is of utmost importance the support of the family, the relatives and the friends. It is known that the illness is degenerative, is chronic, does not have cure, but most of the patients of Parkinson keeps the capacity to enjoy the life per long years. Valley to point out that the Parkinsnico sick person has that to be considered as a whole. This means that if they cannot divide the physical problems for a side and psychological for the other.
The family needs many times support that the doctor must know to identify. The allotment of the complaints, in the Associations or other forms of conviviality, can function as therapeutical support for the sick people and familiar who the illness came to modify the way of life, in dramatical way, a balance affective constructed throughout some years (CALDAS, (2008). FINAL CONSIDERAES To deal with the illness of Parkinson are to deal with a subject for which they do not lack resources of inquiry in developed countries as the United States, where the scientists if are valid surgical procedures of deep cerebral stimulation and test drugs developed for other illnesses. Brazilian researchers participate of the inquiries with new methods of diagnosis for neuroimagen that they will be able to anticipate the advent of the illness in few years. Not yet cure for the Illness of Parkinson exists, however the adequate treatment can improve the symptoms and diminish the speed of progression of the pathology. Beyond not existing the cure and of unknown causes and difficult to treat, the illness of Parkinson still it can be aggravated in consequence of the depression that acomete approximately 50% of the carriers and that can occur exactly before of the symptoms, making it difficult still more the life of this patient being that in cases of depression more accented this it can become the person total incapacitated.
Retaking Scabello et al. (in prelo), they would be our proper attitudes (and difficulties) front to the experience of the proper sexuality that, incorporated to a myth series, preconceptions, doubts, omissions and constaints, and reflected even though in the unpreparedness (also of the specialized professionals) when approaching or to deal with this thematic one. Ahead of its proper difficulties in this sphere, professionals and parents would be, many times, to to think that they are not capable or apt to carry through pertinent a sexual orientation, to build what we call ' ' the orientation of silncio' '. The sexuality of people with deficiency, until good little time, was treated with the politics to ' ' avis struthio' ' , term originally thought by AMARAL (1994), in aluso to the ostrich: if I do not see, I do not exist e, therefore, we do not go to say on this E, we understand that, such type of ' ' orientao' ' it can be in fact a species of moral violence. It is interesting to observe as parents and excessively educational agents present the same referring difficulties to the convivncia and the education of aspects of the sexuality of its deficient ones, therefore still she meets in some families and professionals the idea, errnea, of that the sexuality of the people with deficiency is intrinsically problematic, when not pathological (however exibicionista and desregrada, however sexually infantile, beyond inapropriada, when the sexual manifestations occur in way and, in place, different of the habitual ones) and above all a great unpreparedness prevails ahead of its manifestation in the quotidiano (FRANCE RIBEIRO, 1995; GLAT; FREITAS, 1996). Thus, the distrusts, the unpreparedness of the professionals who deal with this population and the difficulties in the treatment of the sexuality of its children and pupils are express for the parents by means of silence, of the repression of its same manifestation and of the infantilizao of the behavior of the adolescents and adults acometidos for the deficiency. (Similarly see: Robert A. Iger ).
But ordinary people have great amount of information, more subtle material objects. When the true ego is sent into the world of the subconscious, in the astral world, the state with a large amount of information will have on it more shocking impact. The more information, the stronger the shock. Ordinary person faints or gets shock after the death of the sheer volume of information. Basically, this is – delicate matter, but among the fine particles is present and sufficiently many particles of information close to the grave. When the True Ego is immersed in this flow, it experiences a shock.
There are two types of meditation. One type can satisfy the desire, for example, to expand the subconscious. Other – destroys information in the astral world through the practice of penance and the accumulation of merit. If you practice the second type of meditation (which also clears the subconscious mind), your shock will be weak. It can not be. Assume that when you die, you have not had a shock after the death. This will give you a definite advantage.
One advantage is that you'll be able to perceive the events as they are. The second advantage is that you will be able to bring along the knowledge gained in this life, in the next life. For example, you have learned the importance of light, meditative experience, visions. This information will be very useful in the world after death. Possessing this knowledge, you do not make mistakes in the process of reincarnation.