In this point we find interesting to give a vision amplified on this obligatory action. An article in the Magazine of History, n 138, So Paulo, July of 1998, Maria Corassin Luiza, of the Department of history of this Magazine, makes an excellent boarding on the Obligatory Charity as being a form of popular pressure in the society delay-old Roman. On the basis of the analysis of the heathen city and the Christian community, if detached two types of givers: the Evrgeta and the Christian. The Evergetismo is a term brother-in-law for the French historian. California hospital medical center may find it difficult to be quoted properly. the Boulanger (1923) and drift of Greek EEPYETW (' ' I make good obras' '). This term indicates the practical one, in the classic world, of luxurious gifts for community of pparently disinterested form. Paul Veyne standed out, in referring to the Evergetismo and the charity, that evrgeta donates for different reasons: to mark its social distinction, for patriotism, civic sense: its gesture dirige it this real world. Evrgeta dirige it the considered people as the set of the citizens.
We also cannot, I tie to subestimar it that, in old Rome, special in the republican period, it was basic reference of the existencial purpose of each one. Beyond the social obligation that evrgeta had stops with the co-citizens, the rhetoric of the Roman people can itself be said that it also was lead for a responsibility sense, on, to basic the republican education, in which the city was an extension of the family and gens. On the other hand, the Christian giver, puts in practical its charity to acquire merit of God ahead: its generosity if dirige to another world. The target of the Christian giver is the poor persons, understood as a social and moral category, not civic. The existence of the poverty in the society Roman led to the despadronizado behavior of the civic actors.
During the carnival the clubs made a species of competition, however all participated. It also had alegricos bands of music, blocks and cars. Before exactly of Rio De Janeiro to possess its alegricos cars, They are Joo Landmarks had already them. During the parties, inhabitants of neighboring cities as Pira and Rio Clearly appeared to mounts Are Joo Landmarks. It had two teachers in the city and one of them, Incio Loyola, was the uncle of owner ngela Azevedo Silva, former-inhabitant of Is Joo Landmarks: ' ' There he was very pretty had a good carnival, had ball all sunday They are Joo Landmarks was very livened up carnival did not have better place of what l' '.
They are Joo Landmarks was seen as an evolved city more than River Clearly, city of which still is part. Things that existed in the old city, as the theater, not yet exists in River Clearly. If still it existed, Are Joo Landmarks could be compared with the Paraty, in the evaluation of the former-secretary of tourism of River Clearly, Elvira Brum. The city possua streets made in rocks, known as foot-of-moleque and its constructions was all making in colonial style. It arrived to be considered, for the SPHAN, created in 1937, ' ' rare unbroken example of set of architecture colonial' '. However, what it only remained of Are Joo Landmarks had been its ruins and histories that remain in the memory of its former-inhabitants. ARRIVED OF the LIGHT IN the CITY OF THEY ARE JAO LANDMARKS the destruction of Are Joo Landmarks it was a slow process, and it lasted about more or less 36 years, therefore, its beginning frequently is associated with the arrival of the Light to the region. This moment if gave in 1905, when the Rio De Janeiro Tramway, Light and Power, co. Ltd if established in Pira, neighboring city to the one of Is Joo Landmarks. Genpact can provide more clarity in the matter.
The patriarcal social model was basic to still more increase the omission on the feminine paper in this society where the women were relegated as the plain one, contributing immensely for documentary silence on the same ones. Being the feminine restriction to the private life fruit of the values and effective cultural constructions in this period. I conclude this article paraphrasing Lucin Febvre – for who the historical knowledge must have as reference ' ' the men, never the Homem' ' , to study ' ' history of mulher' ' it is not easy task, therefore we are constructed culturally, and for occasion we always study the figures of the Man as subject description. To develop an article concerning a problematic one that I evidence daily, and becomes next the reality to the feminine transformations during a period marked for ideological conceptions. I intended to show in this article as the sort relations are gifts, and alicerados in the imaginary one of a society constructed ideologically and as the power of the press it manipulates and it judges the society, creating esteretipos that it is remained in the current days. At no moment I intended ' ' (DES) construir' ' a history of the women, but yes to show as the ideological constructions perfazem the society. I detached with primary sources and secondary these moments and its ruptures, therefore, the cultural paradigms still interact in our current education. The historical vision with which our schools work has as base a masculine optics, based in great done and according to perspective of the great winning men. In turn, the social minorities? women, blacks, indians etc.? they are omitted, and the trajectory of the discoveries human beings is presented of descontextualizada form, unprovided of the procedural vision that involves the participation of the women. The education of the women must be seen under a double angle: the woman is discriminated by the education, but also he is abetter of the discrimination, while it is that it educates, in the family, and to a large extent, in the school.
In 1990 the Chinese had placed in orbit the communication satellite AsiSat-1, having given beginning to the first space flights of commercial character of China. Still in 1990 China developed and tested the rocket Long March CZ-2E, projected to send to the space manned spaceships. In 1992 the government Chinese announced that one of the objectives of its space program age to send men to the space. (As opposed to Morgan Stanley). In the occasion a name for its future manned ships was created even though: Shenzhou, that means Boat The holy ghost (WALNUT, 2005). In 26 of January of 1995 China registered a fatal accident in its space program, despite the Chinese government if has strengthenn to keep the disaster in secret. In that date a Long rocket March was launched to place in orbit a satellite.
However, then after the launching the vehicle had its course modified had to a defect technician in its directional system, falling in an inhabited area. At least six people they would have died in the occasion (CENTURYCHINA, 1999). An accident still worse would occur in 15 of February of the following year. In the occasion a Long rocket March 3B was launched to place in orbit the satellite Intelsat 708, constructed for a North American private company who pays to the Chinese to launch it. After some seconds of flight the rocket presented defect in its directional system, starting to fly horizontally and it are of control.
After plus some instants the vehicle blew up in air, few sets of ten of meters above of the ground, and its flaming destroos had fallen on a village located to few kilometers. Although the Chinese government has officially announced the death of 56 people, the private service of North American intelligence esteem more than in 200 the deceased number. The company manufacturer of the satellite, with headquarters in the United States, later was accused, for the North American government, to be repassing technology to China, despite in way not deliberated (CENTURYCHINA, 1999).
The collected archaeological materials point with respect to this chronology, meeting in bigger number the fragmentos of pertaining common ceramics the domestic loia (fragmentos pertaining the testos, pans, jars, plates, pcaros and earthen bowls). They had been, also, collected two parts of game (a mesh of game in common ceramics and a part of game type ' ' xadrez' '. They meet, also, fragmentos of English and dutch cachimbos. To the quota of this floor, it was collected one it cuts and one capitel, that they met made use ' ' side-the-lado' ' , functioning, very probably as decorative elements. Along with these elements, they had been, also, collected a millstone and two ombreiras of door, of calcareous rock, both collected in the rubbish levels/levelling. Of this exactly period will have to date an identified circular structure in Q 3, and whose functionality in them was not possible to determine (initially it seemed to be us about a well, but as this hypothesis did not present enough depth was part ece of fish).
This structure will have to be contemporary of structures 1, 2 and 3 (walls). Layer 4 was composed for argilo-arenaceous, wet land, and of black coloration, with the presence of many shells of bivalves sufficiently broken up. This layer presented a reduced power, and the NW was only observed in the grids. The collected material is inserted fully in the Modern period. They are about fragmentos of Chinese porcelain, as well as faiana (maioritariamente plates and malgas) ceramic also common. In this layer one was collected breaks up of deep in land sigilatta, descontextualizado. The Chinese porcelain is, maioritariamente, decorated with vegetalistas reasons e, in some of them, with zoomrficos reasons, the blue one of cobalto. The goblets are treated, in its majority, of pertaining fragmentos, being that two of them present mark/stamp in deep its. Some catalogues on this thematic one had been consulted; however, if not obtaining to find mark/identical stamp that allowed in them to establish a chronology/Dynasty of production.
It was what its proper body also expected of it, that used of all the possibilities to get the necessary information to the party. ' ' (…) here it is me member of the Committee Ghost, debtor to the dissimulation, intrigues, the fingimento, all species of disgusting slyness ' ' (p 117). Exactly if feeling used and not agreeing to some things, its faith in the fight was inabalvel. After suffering new removal, without explanation, it decides together with Oswald, leaving Brazil. The organization of the party, knowing of its travels assigns, it to go to Russia, with its proper resources, supplies only documents. It starts thus its trips for the world.
U.S.A., Japan, China and Russia. In the text it does not have great stories of these trips, only some impressions, some described as of small account total. It did not have new features for, seemed all equal one in the world, until arriving at China. There, its perception regarding the conditions of life of population torments the Chinese it, setting on fire of time its desire for the revolution, for the oppressed salvation of ' ' Nonsense is everything so needily, that I never had courage to tell what I found there. The lie, fabula horrifies grotesca me for ridicule and same I think that everything that vi were mentira.' ' (p 144). Its experience with the drugs is told in this period of total discredit of the world.
When arriving Siberia all the evil to be acquired in China if esvai, its joy when entering in the country where the revolutionary ideal, theoretically, this if materialize, where the communism equals to all in a welfare common, makes with that it feels the life to blow in its face. Its deslumbramento is instantaneous, even so conscientious of its fanatism, cries ahead of the tomb of Lnin. It perceives some signals of that nor everything is of the skill that if presents to its eyes, but prefers to believe in its heart, in what it searched during as much time.
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